From that day forward, they — the subverters — declared themselves outlaws… Enthralled by the seductive charm of freedom won, they almost stayed lying on the ground, resting, when the symbolic murmur coming from the verdant fronds of the mountain called them again, farther… higher… They looked into each other’s eyes. The fire of love flashed in each of their pupils like volcanic lava.
And it returns again to the universal human current with the dazzling rays of crime that breaks up and sweeps away all the crystallized reality of the circumscribed world of the many in order to rise toward the ultimate ideal flame and disperse in the endless fire of the new.
Black flags in the wind
stained with blood and sun
Black flags in the sun
howling of glory in the wind
We need to return to the origins. To drink at the ancient fountains.
We need to return to heroic anarchism, to individual, violent, reckless,
poetic, decentering audacity . . .
And we need to return with every bit of our modern instinct, every
bit of our new conception of life and beauty, every bit of our healthy
and lucid pessimism, which is not renunciation or powerlessness, but a
thriving flower of exuberant life. We are the true nihilists of reality and
the spiritual builders of ideal worlds
We are destructive philosophers and creative poets.
We walk in the night
with a sun in our mind
and with two huge golden stars
in our blazing eyes
We walk . . .
Yes, I still feel the warm kiss of the sun and the caresses of the wind in my hair, but the illness — my real illness — comes from roots that still cling to the land in which I was born.
Others — those like me — are already dead or will die tomorrow, but she who should not have died is now dead.
And my illness is such that now I see the whole face of reality.
Unsatisfied, therefore, with the world of men, I develop the desire for a life that I have not lived and that perhaps no one could live. My forehead is ringed with large black roses: the roses of death. Iconoclasts, laugh, a funeral passes.
Breaking the silence surrounding the case of the anarchist Revolutionary Organization Conspiracy Cells of Fire
From Act for Freedom Now!
Starting with September 2009 and the arrests in Halandri, now 9 members of the R.O. CCF are locked up in prisons around Greece while other comrades are dragged by the anti-terrorist force and the judges, from dungeon to dungeon convicted or detained for the same case.
The attitude of the 9 members of the R.O. CCF from the first moment of their arrest, their claim of political responsibility, their decent attitude inside the prisons and their attempt to leave empty cells behind them feeds our need to stand in solidarity with our imprisoned comrades more than ever.
The “fast track” court martial taking place in the female prisons of Koridallos, all that will come and the pilot scheme moves that are trying to be applied for the first time on them (prosecution for the solidarity text written by the R.O. CCF and anarchist Theofilos Mavropoulos for the anarchist ‘steki’ Nadir) will find us next to our comrades and against any authority.
In such a climate, we cannot remain apathetic, and abandon our comrades at the mercy of state objectives and practices. We unite our intention, proceeding to the development of actions of solidarity to the persecuted comrades, not leaving out of the fire line the authoritarian impose and stressing with every opportunity the necessity for the increase of polymorphic refusals against the authoritarian system.
We deny the role of the victim and of course that of the “defeated from the start” because of the oppression unleashed by the state on the anarchist movement the last two years. The presence of the anti-authoritarian movement must become more obvious than ever. Demonstrations, flyposting, chants on the streets, clashes, occupations, and attacks comprise its polymorphy. Solidarity towards the imprisoned comrades who are persecuted for their subversive action or for their political identity was and is one of our priorities. Because… whoever forgets the hostages of the war, forgets the war itself. We factually show our solidarity denying the logics of selective solidarity and divisions. We unite our forces creating a powerful dyke to the generalized state oppression. And there is no better way available for the step over than to act, to show with our moves that we realize the matter of solidarity.
We took therefore the initiative to call an open discussion for the creation of an Assembly for Solidarity to the R.O. CCF, as well as all the comrades who are persecuted for the same case. Through this we would like to send a signal of solidarity to all comrades who are in the target of the oppression, but also to the organization itself. We desire the better coordination and the intensification of the action with which we aspire to promote our solidarity for the case we are dealing with.
We address, therefore, within these frames, a public call to whoever comrades desires to coordinate themselves with other comrades in the case of solidarity for the specific matter. Our aim is the active participation in the open procedures of the assembly, contributing in its support and in the further broadening of its dynamic. In the hard times we are going through we owe it to ourselves and our comrades to be as sufficient as possible and sharp against authority and its civilization. We are sure that every move of solidarity strengthens the resistances and the revolutionary conscience both ways, sending the message to the people guards and the juridical mafia, that the imprisoned comrades are not alone. The shouts they yell with courage and insistence, the passion for refusal of authority, are a united voice that upsets the rhythm of normality and subjugation. And will never stop being heard as long as this civilization and all things comprising of it, exists…
CALL – DISCUSSION
FRIDAY 10/2
19.00, POLYTECHNIC
Actforfreedomnow/boubourAs
Call for Insurrection Days
We don’t demand anything,
we want everything!
People all over the world are taking their protest to the streets fighting for their rights and freedom to overturn the current conditions. But why not here? The German reality is marked by social exclusion and cuts in the supply of basic essentials. Simultaneously, the media is brainwashing people’s mind against every existing resistance that criticises this inhuman oppression by the state and capital. It isn’t just the police who beat us up or arrest us and it isn’t just the political legislative which establishes laws to enslave us. Also responsible are those people who are not offering resistance to this situation and those who are making it possible through their ever-so-important (wage-) labour so that the “machinery of administration” runs smoothly. This machinery kills in agreement with German bureaucracywhether on the street or from one’s desk. Silence gives consent. We don’t know why hardly anyone says “Stop!”. Maybe it is because it is not yet bad enough for people or is it just the result of a traditional submissivenessresulting from centuries of monarchist and subsequently fascist leadership, which is burnt in people’s brains. There are nearly no noteworthy protests in Germany against the current shitty situation. That’s a fact. For sure, there are demonstrations which are sometimes joined by a quarter of a million people but the majority of these people, most of whom are members of parties and unions, are therefore directly responsible for what is going on here. Besides, these people are not willing to fight for real changes. Just complain and that’s all. Real changes would mean the loss of one’s own social rank and of all the privileges with which some people have made themselves damn comfortable. For example, economical privileges that exist because other parts of the world were continually ransacked. These conditions have been maintained for a long time with brutal force.
Why we don’t demand anything!
It makes no sense to go to a government with a list of demands. You cannot hope to find sympathetic ears in a political system which puts power into the hands of politicians who are not even elected by a quarter of the people. They will not listen to concerns dealing with people’s lives but will instead focus on issues with capitalistic relevance. That is why it makes absolutely no sense for us present a list of demands to a government.
We do not have to submit to the rule of those who want to control us!
We do not have to degrade ourselves by pleading and begging!
We have to make sure that the things we don’t like do not exist any more!
It is absolutely possible for us to live a self-determined life. But this will only work if the wish to be ruled and to rule is destroyed, if the state’srepressive apparatus is smashed, if the government is overturned, if the “cop-in-your-head” is killed and to break free from your self-imposed boundaries. Afterwards it will be possible to replace the logic of capitalistic values with collective self-organisation. A fight against the system has to be a part of our everyday life, as anti-hierarchical as possible and we have to show solidarity to one another.
Insurrection Days
For many people it is difficult to find access, to organise themselves and to act beyond their own borders. We want to give you an opportunity to get to know one another, to create networks, to fight together and to learn from each other. Together we want to try to take the initiative and to create a climate of insecurity and fear for the state and social authorities, at least for a couple of days. Its aim is to shock the normative structure of the state and social authorities, consequently to question the state’s monopoly on violence. On May Day the police know where and when it could kick-off and were well organised in recent years. However the nights and days before should be defined by us. Sometimes colourful but also in black. Sometimes peaceful and decisive but also with fiery rage.
26th of April – 1st of May 2012 // Berlin
Everytime // Everywhere
http://guerrillanews.wordpress.com/2012/02/05/call-for-insurrection-days/
Oh! The joyful faith of times past when I gladly fought the good fight for the Idea, without fears without doubts. Now, however, it all seems vain to me; for everywhere I perceive dense and impenetrable darkness.
I have destroyed everything, everything, and now I am left with my sad thoughts, doubting everything, all of it. And I feel this need to spread my thoughts on this blank sheet that has not shuddered at learning of the storm that torments me. Who will read these lines? Perhaps nobody. They will remain unknown as nothing is known about those who are familiar with the weariness of my thought.
