Built out of the ashes of this one! 24/From Northern California/Currently Live In Phoenix, AZ/I Have A Love & Hate Relationship With The Desert/I'd Love To See All Governments Topple/All Cities Burn/And All Cops Dead


From now on, the space of indiffer- ence has ceased to exist.The revolutionary terrorism and we, as Conspiracy of Cells of Fire, take the step towards social threat and nihilist aggression.The majority will remain to be in front of us as our enemy as long as they are hiding behind the psychology of the masses camouflaging their personal respon- sibilities; as long as they define themselves as the poor cheated people that are the victims of injustice. Zero tolerance for justifi- cations. It is difficult to wake up in the morning in an unworthy world, in between stupefied smiles, ex- hausted bodies, fake gestures, apathetic views and in the middle of a dominating absence. We got rid of all luggage that stopped us: dead relationships, lustreless situations, regular opinions, hypocrisies, permanent repetitions and we take a wild path with our lungs breathing with the torpedo rhythm of an unpronounceable mutiny.
Our Lives Of Burning Vision

Anarchist bombing of Wall Street, 1919

An article on work taken from ‘Dark Nights #15’

Breaking the silence surrounding the case of the anarchist Revolutionary Organization Conspiracy Cells of Fire

From Act for Freedom Now!

Starting with September 2009 and the arrests in Halandri, now 9 members of the R.O. CCF are locked up in prisons around Greece while other comrades are dragged by the anti-terrorist force and the judges, from dungeon to dungeon convicted or detained for the same case.

The attitude of the 9 members of the R.O. CCF from the first moment of their arrest, their claim of political responsibility, their decent attitude inside the prisons and their attempt to leave empty cells behind them feeds our need to stand in solidarity with our imprisoned comrades more than ever.

The “fast track” court martial taking place in the female prisons of Koridallos, all that will come and the pilot scheme moves that are trying to be applied for the first time on them (prosecution for the solidarity text written by the R.O. CCF and anarchist Theofilos Mavropoulos for the anarchist ‘steki’ Nadir) will find us next to our comrades and against any authority.

In such a climate, we cannot remain apathetic, and abandon our comrades at the mercy of state objectives and practices. We unite our intention, proceeding to the development of actions of solidarity to the persecuted comrades, not leaving out of the fire line the authoritarian impose and stressing with every opportunity the necessity for the increase of polymorphic refusals against the authoritarian system.

We deny the role of the victim and of course that of the “defeated from the start” because of the oppression unleashed by the state on the anarchist movement the last two years. The presence of the anti-authoritarian movement must become more obvious than ever. Demonstrations, flyposting, chants on the streets, clashes, occupations, and attacks comprise its polymorphy. Solidarity towards the imprisoned comrades who are persecuted for their subversive action or for their political identity was and is one of our priorities. Because… whoever forgets the hostages of the war, forgets the war itself. We factually show our solidarity denying the logics of selective solidarity and divisions. We unite our forces creating a powerful dyke to the generalized state oppression. And there is no better way available for the step over than to act, to show with our moves that we realize the matter of solidarity.

We took therefore the initiative to call an open discussion for the creation of an Assembly for Solidarity to the R.O. CCF, as well as all the comrades who are persecuted for the same case. Through this we would like to send a signal of solidarity to all comrades who are in the target of the oppression, but also to the organization itself. We desire the better coordination and the intensification of the action with which we aspire to promote our solidarity for the case we are dealing with.

We address, therefore, within these frames, a public call to whoever comrades desires to coordinate themselves with other comrades in the case of solidarity for the specific matter. Our aim is the active participation in the open procedures of the assembly, contributing in its support and in the further broadening of its dynamic. In the hard times we are going through we owe it to ourselves and our comrades to be as sufficient as possible and sharp against authority and its civilization. We are sure that every move of solidarity strengthens the resistances and the revolutionary conscience both ways, sending the message to the people guards and the juridical mafia, that the imprisoned comrades are not alone. The shouts they yell with courage and insistence, the passion for refusal of authority, are a united voice that upsets the rhythm of normality and subjugation. And will never stop being heard as long as this civilization and all things comprising of it, exists…

CALL – DISCUSSION
FRIDAY 10/2
19.00, POLYTECHNIC

Actforfreedomnow/boubourAs


Call for Insurrection Days

We don’t demand anything,

we want everything!

People all over the world are taking their protest to the streets fighting for their rights and freedom to overturn the current conditions. But why not here? The German reality is marked by social exclusion and cuts in the supply of basic essentials. Simultaneously, the media is brainwashing people’s mind against every existing resistance that criticises this inhuman oppression by the state and capital. It isn’t just the police who beat us up or arrest us and it isn’t just the political legislative which establishes laws to enslave us. Also responsible are those people who are not offering resistance to this situation and those who are making it possible through their ever-so-important (wage-) labour so that the “machinery of administration” runs smoothly. This machinery kills in agreement with German bureaucracywhether on the street or from one’s desk. Silence gives consent. We don’t know why hardly anyone says “Stop!”. Maybe it is because it is not yet bad enough for people or is it just the result of a traditional submissivenessresulting from centuries of monarchist and subsequently fascist leadership, which is burnt in people’s brains. There are nearly no noteworthy protests in Germany against the current shitty situation. That’s a fact. For sure, there are demonstrations which are sometimes joined by a quarter of a million people but the majority of these people, most of whom are members of parties and unions, are therefore directly responsible for what is going on here. Besides, these people are not willing to fight for real changes. Just complain and that’s all. Real changes would mean the loss of one’s own social rank and of all the privileges with which some people have made themselves damn comfortable. For example, economical privileges that exist because other parts of the world were continually ransacked. These conditions have been maintained for a long time with brutal force.

Why we don’t demand anything!

It makes no sense to go to a government with a list of demands. You cannot hope to find sympathetic ears in a political system which puts power into the hands of politicians who are not even elected by a quarter of the people. They will not listen to concerns dealing with people’s lives but will instead focus on issues with capitalistic relevance. That is why it makes absolutely no sense for us present a list of demands to a government.

We do not have to submit to the rule of those who want to control us!

We do not have to degrade ourselves by pleading and begging!

We have to make sure that the things we don’t like do not exist any more!

It is absolutely possible for us to live a self-determined life. But this will only work if the wish to be ruled and to rule is destroyed, if the state’srepressive apparatus is smashed, if the government is overturned, if the “cop-in-your-head” is killed and to break free from your self-imposed boundaries. Afterwards it will be possible to replace the logic of capitalistic values with collective self-organisation. A fight against the system has to be a part of our everyday life, as anti-hierarchical as possible and we have to show solidarity to one another.

Insurrection Days

For many people it is difficult to find access, to organise themselves and to act beyond their own borders. We want to give you an opportunity to get to know one another, to create networks, to fight together and to learn from each other. Together we want to try to take the initiative and to create a climate of insecurity and fear for the state and social authorities, at least for a couple of days. Its aim is to shock the normative structure of the state and social authorities, consequently to question the state’s monopoly on violence. On May Day the police know where and when it could kick-off and were well organised in recent years. However the nights and days before should be defined by us. Sometimes colourful but also in black. Sometimes peaceful and decisive but also with fiery rage.

Insurrection Days

26th of April – 1st of May 2012 // Berlin

Everytime // Everywhere

http://guerrillanews.wordpress.com/2012/02/05/call-for-insurrection-days/


Borrowed from ‘Steal This Book’

‘General Bomb Strategy’
Borrowed from ‘Steal This Book’




“As long as the sun of anarchy don’t shine, our action will be destruction”

“AS takes responsibility for setting fire to a car brand Hummer leader of the Union of Anarchists of Ukraine Vadim Black. This action we would like to express our protest against the party in rats, which are hiding behind lofty ideals of anarchism, just to make money.While our friends are killed and thrown to jail because of their fighting men like Vadim earn this much money. The money is watered with the blood of our comrades. Bourgeois, AU is watching you. Do we! Do it better than us! ” Anarchic resistance

 
“We want it all, but we don’t desire something. Nothing that we will take with violence will quench the thirst. Only destruction will, only the possibility that we will reach a point where we will not await anything and anything could happen.
To embrace dignity.”


SOLIDARITY TO THE ANARCHISTS-REVOLUTIONARIES


D.FESSAS, M.TSILIANIDIS, D.DIMTSIADIS, S.TZIFKAS AND TO COMRADE G.SKOULOUDIS

Nestor Makhno and the Insurrectionary Anarchist ArmyUkrainian anarchist guerrilla bands were active during the Russian Civil War. Some claimed to be loyal to the Ukrainian state, but others acknowledged no allegiance; all fought both Red and White Russians with equal ferocity in the opening stages of the Civil War. Of all the anarchist groups, the most famous and successful was that of the peasant anarchist leader Nestor Makhno, aka Batko (“Father”), who began operations in the southeastern Ukraine against the Hetmanate regime in July 1918. In September, he formed the Revolutionary Insurrectionary Army of Ukraine, or Anarchist Black Army, with arms and equipment largely obtained from retreating Austro-Hungarian and German forces. During the Civil War, the Black Army numbered between 15,000 and 110,000 men[2] and was organized on conventional lines, with infantry, cavalry, and artillery units; artillery batteries were attached to each infantry brigade. Makhno’s cavalry incorporated both regular and irregular horse-mounted (guerrilla) forces, and was considered among the best-trained and most capable of any of the cavalry units deployed by any side in the Russian Civil War.[3] The Bolshevik government and Red Army commanders often referred to the Black Army as “Makhnovist forces”, because they pointedly declined to accord the Ukrainian anarchists the status of having an army or a legitimate political movement. Volin described the Insurrectionary Black Army of the time (less its cavalry, which normally ranged far afield) as follows:The infantry, when it was not fighting, led the march of the army … [The Black Army also used horse-drawn carts or] tachankas. Each of these vehicles, which were drawn by two horses, carried the driver on the front seat and two soldiers behind them. In some sections a machine-gun was installed on the seat between them. The artillery brought up the rear. A huge black flag floated over the first carriage. The slogans Liberty or Death and The Land to the Peasants, the Factories to the Workers were embroidered in silver on its two sides.[4]A main obstacle to the anarchist army, and one which it never overcame throughout its existence, was a lack of access to primary industrial manufacturing resources, specifically factories capable of producing large amounts of arms and ammunition. Denied large-scale arms shipments from the Bolshevik government in Moscow, and without arsenal manufacturing centers of its own, the Black Army was forced to rely on captures of munition depots and supplies from enemy forces, and to procure food and horses from the local civilian population.
The message on these banners is (approximately)- death to landowners and enemies of the workers- Liberty or Death.

“Black Guards (Russian: Чёрная Гвардия, ‘Chёrnaya Gvardiya’) were armed groups of workers formed after the Russian Revolution and before the Third Russian Revolution. They were the main strike force of the anarchists. They were created in the autumn of 1917 in Ukraine by Maria Nikiforova and in January 1918 in Moscow, under the control of anarchists at industrial enterprises by Factory and Plant Committees and by Moscow Federation of Anarchist Groups cells. In the beginning of 1918, in reaction to the growing repression of all opposition and free expression, the anarchist groups within the Moscow Federation formed armed detachments, the Black Guards headed by Lev Chernyi. The Black Guards were the basis for the later formation of the Black Army. Hence, the term is often used as an English synonym for the Black Army when referring to the era of the Third Russian Revolution and Russian Civil War.The Treaty of Brest-Litovsk and deprivations of the Civil War provoked dissensions among the left, which were suppressed by the Bolsheviks. On the night of April 12, 1918 the Cheka (secret police) raided the 26 anarchist centres in Moscow, including The House of Anarchy, the building of the Moscow Federation, and the Black Guards offered armed resistance. A fierce battle raged on Malaia Dimitrovka Street in which about 40 anarchists were killed or wounded and about 500 were imprisoned. Some former Black Guards took part in the Left SR uprising on July 6, 1918.”
sleepy themes